Contents
Articles
Post-Atheist Humanism, Martin Spence
Faith as Commitment to an Ultimate Concern, Chris Smith
Reviews
Review: Ethics in the Last Days of Humanity by Don Cupitt, Dominic Kirkham
Review: Amen by Gretta Vosper, Carol Palfrey
Review: From Monk to Modernity by Dominic Kirkham, Dave Francis
Review: Life Spirit by David Usher, Denise Cush
Review: Into the Woods by Anna Robinson, Kathryn Southworth
Poetry
Hail Mary, Anna Robinson
The Divine Image and The Human Abstract, William Blake
Interviews
Interview with Don Cupitt, John Shuck
Regulars and Occasionals
Theological Reflection: Religion as a Human Creation: 1. Incarnation, Dinah Livingstone
SOF Sift: Keeping the Door on the Latch, Simon Mapp
Revisiting: Rights of Man by Thomas Paine, Barbara Burfoot
As I Please: Christmas Lights and Shopping, John Pearson


Editorial
This Christmas issue of Sofia, called The Human Form Divine, begins with an interview with Don Cupitt, in which John Shuck converses with him by skype from Portland, Oregon, USA. The conversation was broadcast on Shuck’s Religion for Life programme (and can be heard on SOF website). Cupitt focuses on Jesus’ ethic of exceeding generosity, pouring ourselves out like sunshine. He points out a contradiction in the Sermon on the Mount (a collection of sayings, perhaps from several sources) between ‘two different Jesuses… One of them says: “Act immediately, give yourself, shine like the sun, come out into the open, live by self-outing.” The other Jesus says: “Be prudent and calculating…”‘ The first Jesus, he says, is the ‘solar’ Jesus and ‘that’s what the original Jesus was like.’
The theme of exceeding generosity means going the extra mile, loving our enemies as well as our friends, exceeding ‘the righteousness of the scribes and Pharisees’, who merely obey the letter of the law. I was interested to learn that ‘generosity’ and ‘kindness’ both have the same proto-Indo European root gn/kn. The former comes to us through the Latin and the latter through the German branch. Generosity is related to generate, engender: an outpouring of life, of creativity. It is also related to genus, generic, meaning type or kind. Likewise, kind is related to kin, kindred, German Kinder. Being kind means loving and giving, and ‘kind’ like ‘genus’ also means type, or sort. So generous and kind is the kind of human being we are to become. That is the humankind of the kingdom proclaimed by Jesus.
He says we should be like the Creator. Cupitt mentions the lilies of the field. When Jesus says, ‘Consider the lilies of the field. Even Solomon in all his glory was not arrayed like one of these,’ I think the point is not only that we should live rather than always just being anxious about our lives. Perhaps Jesus is also saying that the Creator, who could have made just one square black and white plant and one animal, was actually exceedingly creative and made so many kinds of animals and flowers with matchless beauty… Life itself is a super-abundant outpouring and if we live abundantly, that is also being like the Creator and shares the generative energy of life on Earth.
Don Cupitt has now published his fifty-first book, Ethics in the Last Days of Humanity, which is reviewed on page 20. On page 22 we also have a review of SOF’s new book, From Monk to Modernity by Dominic Kirkham.
Sofia is delighted to bring you two new writers for it in this issue. In his article called Post-Atheist Humanism Martin Spence argues that reductionist atheist humanism is the mirror image of fundamentalist theism, and that the humanist tradition offers a richer idea of humanity. Again we have the idea of richness, of generosity, against what is ‘reduced’, mean-spirited or narrow-minded. Then in his article on Faith as Commitment to an Ultimate Concern Chris Smith thinks about faith and idolatry.
I offer the first of a series of theological reflections on a classic Christian doctrine from the viewpoint of religion as a human creation. It is on the theme of Incarnation, in which God becomes human, the human form divine. The front and back cover of this Sofia present the parallel between the story of the Flight into Egypt, when an angel told Joseph to ‘take the child and his mother and flee’ from mortal danger, and a Syrian refugee mother feeding her tiny baby on the beach at Lesbos, where she has just made the perilous crossing in a rubber dinghy. I think refugees will be on all our minds this Christmas.
Sofia is unable to publish the article by Andy Pakula announced as forthcoming in the September issue, as it did not come forth!
Just wanted to let you know how much I enjoyed Edward’s response to my article about Freud and Jung which was measured and erudite.
I suspect that there is far more that we agree upon than disagree about. I don’t write very often so it was good to think that someone had read my article. The key word for me was ‘impassioned’ because my article was a spontaneous response to the film A Dangerous Method which I’d requested for Christmas 2013 having missed it at the cinema.
I have probably drawn from Jung as often as Freud but my sympathies were with Freud because I do genuinely think that Jung has maintained a greater following. I am thinking here of the proliferation of Myers Briggs courses etc.
No pink slipper treatment, Edward. I shall make sure that your book Treasure Beneath Hearth appears on my Christmas list.
— Bobbie Stephens-Wright